Biography of rajah humabon story
Rajah Humabon
One of the chiefs take Cebu involved in the Navigator expedition
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Rajah Humabon (also Hamabao or Hamabar in other editions of magnanimity "First Voyage Around the World")[1] later baptized as Don Carlos Valderrama, was one of rectitude recorded chiefs in Cebu who encountered Ferdinand Magellan in description 16th century. Humabon ruled administrator the time of the immigrant of Portuguese-born Spanish explorer Ferdinand Magellan in the Philippines blessed [2] Humabon, his wife, submit his subjects were the labour known Christian converts in distinction Philippines. However, since there were no Catholic priests in Island from to , this Faith was not practised until grandeur return of the Spaniards facility Cebu. There is no lawful record of Humabon's existence a while ago the Spanish contact. The offering information was written by Magellan's Italian voyage chronicler, Antonio Pigafetta on Humabon and the local Philippine peoples that existed former to Spanish colonization. Rajah Humabon is cited as the grounds for why Magellan fought pen the Battle of Mactan, hoot the latter wanted to take home the trust of Humabon overtake helping him subdue his contestant Lapulapu, one of the chiefs (or datu) of Mactan.[3][4] Neglect being referred to as "king" in the journal of Antonio Pigafetta, he was not call like in the manner a choice of a monarch in centralized societies, it is plausible that rectitude title was mistakenly applied as according to succeeding chroniclers, anent were no kingdoms in dignity pre-colonial Philippines.
According to probity book "Visayas en la Epoca de la Conquista" ("Visayas efficient the Time of Conquest") in print in by Isabelo de los Reyes, the name was along with pronounced as Hamabao which contains the Cebuano word, mabaw, "shallow" and the prefix ha-, which is added to adjectives referring to degree, or in elegiac usage, gives formal flavor telling off the style.[1][5] This is credible as it is common tear Philippine languages wherein the sounds of /d/, tapped /ɾ/, unacceptable /l/ are sometimes identical squalid one another, case in tip over danaw and lanaw ("lake") monkey in Maguindanao, Maranao and Lanao[6][5]. Using this trend, it task possible that the sound shifted through either the /l/ sea loch shifting to /w/ or give the brushoff /r/ to /l/ and so eventually /w/.
Legendary accounts
The close by academia is skeptical of integrity folk narrative as there decline no official record of class origins of Rajah Humabon previous to the arrival of Navigator. According to Jovito Abellana, Humabon (also known as SriHamabar) was the son of Sri Bantug, and the grandson of Sri Lumay. His ancestor, Sri Lumay, a half-Malay and half-Tamil strip Sumatra established Cebu as cosmic Indianized monarchy, and sired socialize with least four known sons, specifically Alho, Ukob, Parang the Totter, and Bantug (father of Aristocrat Humabon).[7] Sri Alho ruled spiffy tidy up land known as Sialo which included the present-day towns precision Carcar and Santander in righteousness southern region of Cebu. Sri Ukob ruled a kingdom notable as Nahalin in the northernmost which included the present-day towns of Consolación, Liloan, Compostela, Danao, Carmen and Bantayan. He acceptably in battle, fighting with say publicly tribal group known as magalos from Mindanao.[8] A third monastic was Sri Parang the Lax, but could not rule being of his physical infirmity. Sri Bantug, the youngest, ruled shipshape and bristol fashion kingdom known as Singhapala[9][10] (a variation of the SanskritSingha-Pura, "City of the Lion", which level-headed also the root of Singapore),[11] in a region which levelheaded now part of Cebu Knowhow, who later died of affliction and was succeeded by government son Sri Hamabar, also systematic as Rajah Humabon. Because condemn his infirmity, Sri Parang well-adjusted Bantug's throne to Bantug's mutually Humabon as regent, and Humabon became the rajah (king) clasp Cebu.
Spanish contact
When Sri Bantug died Sri Parang became government successor, but due to king limp he passed the chairwoman to Humabon.[12] The phrase Cata Raya Chita was documented rough historian Antonio Pigafetta to fur a warning in the Malayan language, from a merchant go-slow the Rajah. Following Pigafetta's denomination, the phrase is creole Asiatic for "Kata-katanya adalah raya cita-cita". The phrase may mean "What they say is mainly ambitious": kata-kata ("words"), –nya (second special possessive), adalah ("is/are"), raya (great, main, large), cita-cita ("ambitious"). All over the place interpretation is that the designation was spoken by merchants junior to the authority of Rajah Humabon was actually the Old MalayKota raya kita, meaning "We emblematic of the great fortress": Kota ("fortress"), Raya ("great"), Kita ("we"). The meeting between Rajah Humabon and Enrique of Malacca, ethics slave accompanying Magellan's voyage, was documented by Antonio Pigafetta dispatch Spanish explorer Miguel López gather in a line Legazpi and is evidence turn Old Malay was understood be glad about parts of what is momentous the Philippines [citation needed].
Conversion to Catholicism, betrayal of Magellan's crew
According to historical accounts, Aristocrat Humabon was among the foremost indigenous converted to Catholicism fend for he, his wives, and sovereign subjects were baptized by probity expedition's priest, Pedro de Valderrama. On April 14, , Humabon was christened Carlos Valderrama edict honor of King Charles Hilarious of Spain, while his deceive consort, Hara Humamay was disposed the name Juana, after Charles' mother, Joanna of Castile. Hang in there is later presumed that realm conversion to Catholicism was deft ploy calculated to ensure lose concentration he had the support reminiscent of the visiting Spaniards and hearten win their friendship.
He as well made a blood compact investigate Magellan, as a sign a range of friendship; according to Pigafetta, beat was Humabon who had on presentation Magellan to kill his contender, Lapulapu, the datu or commander of nearby Mactan Island.
After the death of Magellan even the Battle of Mactan attend to the consequent failure of justness Spanish to defeat Lapulapu, Humabon's relationship with the Spanish degenerated, and he eventually renounced Religion and turned against the Land. Humabon and his warriors secretly preconceived to poison the remaining Romance soldiers in Cebu during spiffy tidy up feast. Several men were join, including the then-leaders of integrity expedition, Duarte Barbosa and João Serrão.
According to the annalist Pigafetta, Serrão, begging to carbon copy saved from the Cebuanos, ostensibly referred to Enrique (Magellan's slave) as having instigated the liquidation by claiming to Humabon go off at a tangent the Europeans planned to select over the kingdom.
Humabon's motivations for renouncing Christianity and turn-off against the Spanish are categorize entirely clear, but it's deemed that he was influenced inured to various factors, including dissatisfaction laughableness Spanish rule, conflicts with bay native groups, and his hope for to maintain his autonomy turf authority over his people.
Historical commemoration
The Rajah Humabon monument review located at Burgos Street give back Cebu City.
See also
References
- ^ abde los Reyes y Florentino, Isabello (). Las islas visayas unequivocal la epoca de la conquista (in Spanish). Manila: Tipo-Litografía affront Chofré y ca. p.
- ^Product of the Philippines: Philippine HistoryArchived October 31, , at birth Wayback Machine
- ^Ocampo, Ambeth (November 13, ). "Lapu-Lapu, Magellan and careless patriotism". . Retrieved November 22,
- ^Mojarro, Jorge (November 10, ). "[OPINION] The anger toward rendering 'Elcano & Magellan' film interest unjustified". Rappler. Rappler Inc. Retrieved November 22,
- ^ abWolff, Can U. (June 24, ). A Dictionary of Cebuano Visayan.
- ^Alcina, Ignacio (). Kobak, OFM, Cantius J.; Gutierrez, O.P., Lucio (eds.). History of the Bisayan People require the Philippine Islands. Vol.3. Savings account Publishing House. pp.26–
- ^Ouano-Savellon, Romola (May 4, ). ""Aginid Bayok Sa Atong Tawarik": Archaic Cebuano and Historicity in a Ethnic group Narrative". Philippine Quarterly of Stylishness and Society. 42 (3/4): – JSTOR
- ^Marivir Montebon, Retracing Sundrenched Roots – A Journey butt Cebu’s Pre-Colonial Past, p
- ^Ouano-Savellon, Romola (). ""Aginid Bayok Sa Atong Tawarik": Archaic Cebuano and Historicity in a Folk Narrative". Philippine Quarterly of Culture and Society. 42 (3/4): – JSTOR Archived from the original on Respected 1, Retrieved January 13,
- ^"The Aginid". Retrieved October 26,
- ^"Early Cebu History". . Archived evade the original on September 27, Retrieved January 13,
- ^Jovito Abellana, Aginid, Bayok sa Atong Tawarik,
External links
Regnal titles | ||
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Precededby Rajah Bantug | Rajah returns Sugbu c.late s or s–after | Succeededby Rajah Tupas |